G.R. No. 215370, November 9, 2021,
♦ Decision,
Inting, [J]
♦ Separate Concurring Opinion,
Gesmundo, [C.J.]
♦ Concurring Opinion,
Perlas-Bernabe, [J]
♦ Separate Concurring and Dissenting Opinion,
Leonen, [J]
♦ Concurring Opinion,
Caguioa, [J]
♦ Dissenting Opinion,
Lazaro-Javier, [J]
[ G.R. No. 215370. November 09, 2021 ]
RICHELLE BUSQUE ORDOÑA, PETITIONER, VS. THE LOCAL CIVIL REGISTRAR OF PASIG CITY AND ALLAN D. FULGUERAS, RESPONDENTS.
DISSENTING OPINION
LAZARO-JAVIER,
J.:
I dissent.
Facts
Petitioner has been married since 2000 to one Ariel Libut. After the wedding, she left the Philippines to work in Qatar. While abroad, she learned that her husband was having a romantic relationship with another woman. She returned to the Philippines. The spouses later separated in fact but not in law.
In 2008, petitioner left again to work in Abu Dhabi, United Arab Emirates. There, she met one Alan Fulgueras. They were intimately involved. She got pregnant. She flew back to the Philippines and gave birth to Alrich Paul Fulgueras (Alrich) in 2010.
The birth certificate of the child indicates his last name as "Fulgueras," and the name of his father as Allan Fulgueras. His birth certificate is supported by an Affidavit of Acknowledgment/Admission of Paternity of Allan Fulgueras. Petitioner was herself the informant who supplied these details for recording in the child's birth certificate. The spaces for the place and date of marriage were left blank.
Thus, from the beginning, the birth certificate already characterized the child's filiation as non-marital or illegitimate.
Petitioner filed with the trial court a petition for correction, deletion, and cancellation of entries in the child's birth certificate under Rule 108, Rules of Court. She sought, and continues to seek, the following forms of relief:
i. Correction of Alrich's last name from "Fulgueras" (the last name of the child's alleged biological father) to "Ordoña" (petitioner's maiden name);
ii. Deletion of entries in the paternal information as stated in Item Nos. 13 to 17 of the birth certificate; and
iii. Cancellation of the Affidavit of Acknowledgment/Admission of Paternity alleged to have been falsely executed to make it appear that it was executed by the biological father of Alrich.
Petitioner claimed that the child's paternal biographical details had been falsified. Her own evidence intended to prove that the child's biological father was not in the Philippines when she gave birth and did not actually acknowledge the child's paternity.
Clearly, the petition under Rule 108 did not seek to impugn the legitimacy of Alrich because he was already declared a
non-marital
or
illegitimate
from the time the birth certificate was entered. The confusion arose when the
ponencia
held that the child's birth certificate
cannot determine conclusively
the child's
filiation
because his mother was and still is married when he was conceived and born and therefore he is presumably legitimate.
Thus, instead of helping settle the child's status, the
ponencia
brought about an invisible watermark of legitimacy on the illegitimate status ostensibly shown by the child's birth certificate. I maintain my stand that this case could have been decided justly and legally by granting the petition and allowing the corrections in the child's birth certificate to be made and entered.
Overview of the Dissent
I dissent because the outcome in this case, to put it simply, is
unfair, if not inhumane
to petitioner who for all intents and purposes is a
solo mother,
and of course, to her
child
who will
suffer most
from the
lack of clarity regarding his status.
Both the trial court and the Court of Appeals
endeavoured to put clarity
on the
child's status
– in the decision of the trial court, the
truth prevailed
– he is
illegitimate
or
non-marital
and
without mentioning
the
presumption of legitimacy;
in the Court of Appeals' ruling, the
powerful patriarchal legal fiction
of
presumed legitimacy
triumphed.
But here, before this Court of last resort, there is
no clarity.
There has been, in my mind, a
retrogression
in the
substantive equality
between women and men. This does not augur well with the Court's own advocacy for
substantive gender equality.
We even have institutionalized our very own
Committee on Gender Responsiveness in the Judiciary
and yet we cannot usher in gender equality in the way we decide cases that speak directly to gender bias and patriarchal interpretations of our civil laws.
Why do we have to ask our co-equal branch for salvation when salvation is within our reach to do? Besides this
institutional contradiction
is the
child's best interests
that the ruling has opted to cast aside. In his search for his identity, have we done him justice? As a result of the
ponencia
, what and who he is remain especially elusive.
On one hand, the child's birth certificate fixes his
illegitimate
or
non-marital status.
According to the
ponencia
, his birth certificate
cannot be corrected to reflect his own mother's surname,
a legal option which applies otherwise to a legitimate and an illegitimate child alike. His birth certificate
identifies his father
though is
silent
as regards the
date and place of his parents' marriage.
This silence
publicly announces
that he is an
illegitimate
or
non-marital child.
The
child's birth certificate
is a
tangible fact.
Unless corrected or cancelled and replaced, this birth certificate is the
first
and
best evidence
of the child's filiation. This is the
first document
that the
public
will encounter when dealing with the child's filiation and other birth details.
On the other hand, the
ponencia
acts like an
invisible watermark
on his birth certificate that he is
strongly presumed to be legitimate.
This is the
second document
that speaks to the child's
presumed legitimate
filiation. But, unlike the birth certificate, the
ponencia
is
more difficult
to understand especially to those who barely have relevant encounters with the law.
In practical terms,
since there is
no order
from this Court that his
existing birth certificate
be amended to show his
presumed legitimate status,
and there are these
two documents
which speak to the child's filiation, both petitioner and her child will
have to explain his status
– is he
legitimate
or
illegitimate
– every time he is asked about it.
The
ponencia
makes the child
simultaneously
the
product of the love
(perhaps at the wrong time) of
two lonely individuals,
one of whom, the father, may now possibly be regretting the tryst,
and
the
modern
and
legal version
of the
immaculate conception,
the
human being sired by the copulation of Article 164 and Article 167 of the Family Code.
While I appreciate the
ponencia
's referral of the present conundrum to Congress for its rightful action, I believe we are
not powerless
to correct here and now the
legal fiction
we are taking to the extreme –
the
extreme
being the reality that,
with both our feet closest to ground,
we have just
created a human being born out of this legal fiction.
I can only describe this outcome as
being incredible
and
surreal.
Besides, if I were the child, I
cannot
and
will not be willing to wait
for the settlement of my
identity
as a person and human being – knowing how thorough Congress must be in vetting new legislations as legislations affect broader segments of society than case law would.
As Chair of the
Committee on Gender Responsiveness in the Judiciary,
I cannot sit idly by
to wait for miracles to happen.
1
Because if I do, I will
not ever
be a part of the process of worthy changes and my Committee’s advocacies on gender sensitivity will all look artificial and never get any closer to reality.
In gist, beyond the generalities, what I propose in this
Opinion
is closer to
but short of
the
original
version of the
ponencia
.
I do not think
we have to carve out an exception. I am
not fond of exceptions
especially when
my ground for objection
is based on the
equality of all human beings in the eyes of the law.
I
abhor
the idea of one gendered class having more rights than other gender classifications. This is
discriminatory
and therefore
unconstitutional.
The only thing we have to do is,
first, to recognize
that our jurisprudence on
Article 170
of the
Family Code
is
gender insensitive
and
outrightly patriarchal.
The
next step
is to say that
Article 170
is
not
and
could not have been meant to be exclusive
because –
(i) Its text
does not say explicitly
that only the husband or his heirs have such right (
verba legis non est recedendum – from the words of a statute there should be no departure
).
(ii) Article 170 should be understood in light of the surrounding provisions, which are Articles 167, 168, 169, and 171, which equally contain no text signifying patriarchal exclusivity (noscitur a sociis).
(iii) Statutes should
receive a sensible construction,
such as will give effect to the legislative intention and so as to
avoid an unjust or an absurd conclusion.
Indeed, courts are not to give words meanings that would lead to absurd or unreasonable consequences. Had petitioner been
compelled to follow the presumption of legitimacy,
she would have
committed offenses punishable
by the
Domestic Adoption Act of 1998 and The Revised Penal Code.
There would have been
other absurd and unreasonable consequences
as well.
(iv) The rule on standing or personality to file suits is a
rule of procedure
rather than
substantive law.
While Congress is by and large the
author of causes of action,
in the sense of creating or affirming rights that if violated must give rise to remedies, it is the Supreme Court that has the
authority
to say who has the
right
to go to courts, avail of its services, and obtain relief.
The Court should
not
be tied down by precedents and the rule on stare decisis if the jurisprudence we are affirming is
antiquatedly oppressive.
As eloquently observed by then Associate Justice Delos Santos in his opinion in
Almonte v. People,
2
the Court should
abandon a rule
that has
proved to be intolerable
and
defying practical workability,
where
the old rule
is
no more than a remnant of an abandoned doctrine,
and where
facts have so changed or come to be seen differently,
as to have
robbed
the
old rule
of
significant application
or
justification.
The
third step
is to
affirm
and
confirm,
once and for all,
consistent jurisprudence
that says
Rule 108
of the
Rules of Court,
3
in the absence of a governing special rule of procedure
that has specific remedial safeguards, is the
direct action (i.e., procedure)
for all matters that have to be recorded in the civil registry, including particularly when the correction sought would alter the legitimate status of the child to one of illegitimacy.
This is because
Rule 108
has been
uniformly recognized
as the
procedure for ascertaining the truth about the facts recorded
therein.
This is
also
because the purpose of establishing the
true legal status
of a person is the
object of a special proceedings like Rule 108
and
not
an
action
as this has been
technically
defined.
4
Under
Section 1
of Rule 108, "[a]ny person interested in any act, event, order or decree concerning the civil status of persons which has been recorded in the civil register, may file a verified petition for the cancellation or correction of any entry relating thereto, with the Court of First Instance of the province where the corresponding civil registry is located." This
interested person
includes, obviously, the mother of the child whose birth certificate is sought to be amended or corrected,
5
including the change in the status of a child from legitimate to illegitimate.
The
fourth and last step
is to adjudicate whether the mother of the child has adduced
adequate evidence to overcome the presumption of legitimacy
accorded by
Articles 164
and
167
of the
Family Code.
If she has, then the amendment or correction of the child's birth certificate should be decreed. Otherwise, if she fails to do so, then the
presumption of legitimacy
must prevail over the contrary entries in the birth certificate.
Either way, we give clarity to the child's status.
In this
specific instance
where the child is born while the mother is married to another
,
unless
there are rules that would
prevent
a
decision on the merits,
the
result
would be the
correction
of the child's birth certificate. This is to
give clarity
to the
status
of the child and
not to leave
the child
hanging,
let alone,
begging
for answers.
Where a decision
on the merits
is rendered, and though the
presumption
of legitimacy
prevails,
at least the
mother
was given the
opportunity to contest
the presumption
but on the basis of pure facts and pure science on human reproduction,
it is
determined
that
the child could not have been but the child of the marriage.
The child
does not become
the
child merely of legal fiction,
but based on evidence as to facts, circumstances, and science,
the child is the offspring of some real life legally recognized couple.
In all these steps, our
analytical framework
should consider
not only
the
text
and
jurisprudence directly
relevant to petitioner's claims
by tradition
but also
equity
and
such as the
child's best interests
, a
woman's personal liberty
to
make binding decisions
and
choices central
to
individual dignity
and
autonomy,
and the ensuing
discriminatory
and
unequal treatment of a woman
in terms of rights she may exercise if such right to privacy is violated. We
must account
as well for
developments in technology
that have allowed
paternity
to be established with
absolute degree certainty
such as
DNA testing.
The
context
in which
petitioner's action
and proposed action have taken and are taking place is
also important.
Here, the
context
is as follows: Petitioner's
impugnation
of her child's
legitimacy
occurred at two (2) instances: (i) at the
first instance,
when she supplied
basically correct
details about her child's paternity; and (ii) now, by
seeking to correct
the child's birth certificate owing to apparent second thoughts about the father's relationships to petitioner and their child himself.
From the
perspective of the birth certificate
and
petitioner's claims,
petitioner is
not really focused on impugning
the
legitimacy
of her child, though it has
this effect.
Rather, she is
merely correcting in good faith
the
details about his illegitimacy
already
recorded
in the civil registry.
From
a practical perspective,
petitioner has both the
right
and
duty
to
declare the illegitimacy
of her child at the
first instance
through the child's birth certificate and
pursue
her
Rule 108 petition
to
correct
this birth certificate.
This is
demanded by criminal statutes
that
criminalize false declarations
about a child's parentage. This
would have happened had petitioner literally abided by the child's presumed legitimacy and declared falsely
her husband as the child's father and other entries pertinent to a legitimate child.
By
compelling her not to disclose the truth
because she cannot allegedly impugn the legitimacy of her child, she is
being forced to commit offenses
under the
Domestic Adoption Act of 1998
and
The Revised Penal Code.
Let me
expound
on this overview below.
Issues
In order to provide correct or at least reasonable answers, we must first identify the issues,
viz
.:
1) In filing the Rule 108 petition, is petitioner
impugning
her child's
legitimacy?
a) Does the child's
illegitimate status
in the birth certificate
prevail over
the
presumption of legitimacy?
b) Does this presumption
pierce
the
prima facie
truthfulness
of the facts stated in the birth certificate
c) Is there a need to seek a
judicial order
to enforce the presumption?
2) Is petitioner
barred from impugning
her child's legitimacy?
3) Is
Rule 108
the
proper remedy
for correction, deletion, and cancellation of entries in the birth certificate of petitioner's child?
4) Should
the petition
be
granted
? Has petitioner been able
to prove
her factual assertions
beyond a shadow of doubt?
I. Petitioner is impugning her child's legitimacy because this is the truth and it must be so even if we cannot handle the truth.
Petitioner
registered
her child as
illegitimate.
She included the name and other details of the child's father and the father's alleged consent through an Affidavit of Acknowledgment/Admission of Paternity where his signature was forged.
She then
filed a Rule 108 petition to correct entries
in the child's birth certificate –
not
to change his
status
from legitimate to illegitimate, or vice-versa, but
merely to correct entries
to conform to the
truth of the father's participation in the execution
of the birth certificate.
In these
two instances,
petitioner
impugned
the legitimacy of her child. What is clear though from her act is that
this is the truth
– the child is
not a child
of petitioner's failed marriage.
Concepcion v. Court of Appeals
6
held that the
status
of a child
accrues
to the child from the
moment of birth.
Concepcion
further ruled that the child's
illegitimate status
in the birth certificate
cannot prevail over the presumption of legitimacy.
The presumption
pierces
the
prima facie
truthfulness
of the facts stated in the birth certificate, thus:
The reliance of Gerardo on Jose Gerardo's birth certificate is misplaced. It has no evidentiary value in this case because it was not offered in evidence before the trial court. The rule is that the court shall not consider any evidence which has not been formally offered.
Moreover, the
law itself establishes the status of a child from the moment of his birth.
Although a
record of birth or birth certificate may be used as primary evidence of the filiation of a child, as the status of a child is determined by the law itself, proof of filiation is necessary only when the legitimacy of the child is being questioned, or when the status of a child born after 300 days following the termination of marriage is sought to be established.
Here, the status of Jose Gerardo as a legitimate child was not under attack as it could not be contested collaterally and, even then, only by the husband or, in extraordinary cases, his heirs. Hence, the presentation of proof of legitimacy in this case was improper and uncalled for.
In addition, a
record of birth is merely
prima facie
evidence of the facts contained therein. As
prima facie
evidence, the statements in the record of birth may be rebutted by more preponderant evidence. It is not conclusive evidence with respect to the truthfulness of the statements
made therein by the interested parties.
Between the certificate of birth which is
prima facie
evidence of Jose Gerardo's illegitimacy and the quasi-conclusive presumption of law (rebuttable only by proof beyond reasonable doubt) of his legitimacy, the latter shall prevail.
Not only does it bear more weight, it is also more conducive to the best interests of the child and in consonance with the purpose of the law.
7
And, there is
no need
to seek a
judicial order
to enforce the
presumption of legitimacy.
The
filiation
of a child is
presumptively fixed from birth
regardless of what the birth certificate states.
As held in
Treyes v. Larlar,
8
if a
status
has been
declared by law to exist from a certain moment onwards
(i.e., in that case, status of being an heir; in the case at bar, the presumed legitimacy of the child), the law itself has already made
the declaration
and there is
no more need to obtain a judicial order
to
confirm that declaration.
While admittedly the
presumption of legitimacy
is the law on the matter, this rule
does not conclude
this case. This
presumption,
while quasi-conclusive, is
subject to rebuttal.
My assessment of petitioner's evidence leads me to conclude that she was
able to rebut
the presumption. More on this later.
Also, while the
presumption
subsists as it is strongly upheld by the
ponencia
, there is the
contrary
statement of the child's filiation in the
birth certificate
itself that
still exists.
While
legally
the birth certificate is
no longer
prima facie
probative
of the child's filiation, the
mere fact that it still exists,
as in fact it was actually allowed to stand according to the present
ponencia
, is a
cause of confusion
and
embarrassment
not only to petitioner's husband, but
more especially
to petitioner herself, and indeed,
most especially
to the child whose status has become unstable and ill-defined.
This reality of confusion and embarrassment makes it
imperative
for us
not to rest
upon the
presumption of legitimacy
but to go
further in justly and equitably resolving this case.
For all we know, given the
prevalence of overseas employment
and
divided families,
petitioner's problematic situation may
not
be
unique
but
too common
to be continuously ignored.
II. Rule 108, Rules of Court is the proper procedure for the claims in the instant case.
The
ponencia
ruled that petitioner's
recourse to Rule 108 is erroneous
because her child's legitimacy could not be
impugned collaterally but only directly.
I most respectfully
disagree.
One.
To begin with, it is
not true
, as suggested by others, that there is a
catena of cases prohibiting the change of a child's marital or legitimate to non-marital or illegitimate to status
through Rule 108 of the
Rules of Court.
On the contrary,
Rule 108 has always been the procedure
to correct a child's status from legitimate to illegitimate provided that the proceedings are made adversarial in nature. To be sure, if there was such catena of cases, it would have already been easy to point out
what exactly this proper procedure
is or has been and
under what rule this procedure
could be found –
but
to this date
no such procedure
or
rule has been identified
except to refer to the
ambiguous
phrase
direct action.
Two.
Applying
Treyes v. Larlar,
9
petitioner's factual assertions
cannot be threshed out
in an
action.
This is
because
these factual assertions involve the
correction of entries
in the birth certificate of her child. This
ultimate relief
is
predicated upon facts
established by evidence she adduced at the trial court. She is
not claiming any relief against
any person, natural or juridical. She has
no claim against any person.
What she wants is to
correct entries
in her child's birth certificate and to
establish facts
only towards that end.
This is the
purview not
of an
action but
of a
special proceeding.
Treyes
explained the
difference
between an
action
and a
special proceeding:
In the main,
Ypon,
citing certain earlier jurisprudence,
held
that the
determination of a decedent's lawful heirs should be made
in the
corresponding special proceeding, precluding the RTC in an ordinary action for cancellation of title and reconveyance from making the same.
According to Rule 1, Section 3 (c) of the Rules,
the purpose of a special proceeding is to establish a status, right, or particular fact.
As held early on in Hagans v. Wislizenus, a
"special proceeding"
may be defined as "an application or proceeding to
establish the status
or right of a party, or a particular fact." In special proceedings, the remedy is granted generally upon an application or motion.
In Pacific Banking Corp. Employees Organization v. Court of Appeals, the Court made the crucial
distinction between
an
ordinary action
and a
special proceeding:
Action
is the
act by which one sues another
in a court of justice
for the enforcement or protection of a right
, or the
prevention
or
redress of a wrong
while
special proceeding is the act
by which one seeks
to establish the status
or right
of a party,
or a
particular fact.
Hence,
action
is distinguished from
special proceeding
in that the former is a
formal demand of a right by one against another,
while the latter is but a
petition for a declaration of a status,
right or
fact
. Where a party-litigant
seeks to recover property from another,
his remedy is to file an
action.
Where his purpose is
to seek the appointment of a guardian
for an insane, his remedy is a
special proceeding
to
establish the fact
or
status of insanity
calling for an appointment of guardianship.
Hence, the
main point of differentiation
between a
civil action
and a
special proceeding
is that in the
former,
a
party sues another for the enforcement or protection of a right
which the party claims he/she is entitled to, such as when a party-litigant seeks to recover property from another, 74 while in the
latter
, a party merely
seeks to have a right established
in his/her favor.
Applying the foregoing to ordinary civil actions for the cancellation of a deed
or instrument and reconveyance of property on the basis of relationship with the decedent,
i.e.
, compulsory or intestate succession, the
plaintiff does not really seek to establish his/her right as an heir.
In truth, the plaintiff
seeks the enforcement of his/her right brought about by his/her being an heir
by operation of law.
Restated, the
party does not seek to establish his/her right as an heir
because the law itself already establishes that status.
What he/she aims to do is to merely call for the nullification of a deed,
instrument, or conveyance
as an enforcement or protection of that right
which he/she already possesses by virtue of law.
Indeed, it has been held that an
action
is
fundamentally different
from the
special proceedings
in
Rule 108
such that the former cannot substitute for the latter.
10
Petitioner does
not seek
the
enforcement
of a right
against someone.
Hence, she has
no need
for an
action.
Instead, petitioner wants to
correct
entries in the
birth certificate
of his
illegitimate
or
non-marital
child. Of course, she is
required to prove facts
showing the
errors
in the existing entries
and
the
correctness
of the details she wants to enter. This is the domain of
special proceedings.
Three.
We have to
distinguish
between the
grounds
justifying petitioner's factual assertions and the
procedure
for pursuing her claims.
The
grounds
are found in
Article 166
11
in relation to
Article 170
12
of the Family Code. To be
relevant,
the evidence to be adduced by petitioner would have to
prove these grounds.
The grounds themselves under Article 166 and Article 170, however,
do not ordain
the
procedure
by which the grounds are to be established. We
cannot determine
the
procedure
from reading Articles 166 and 170. In fact, if we are to rely
only
upon these provisions we would be
misled
into believing that
impugning legitimacy
requires an
"action"
– a formal demand of a right by the presumed father against the child when
this is not the case.
What happens when
impugning legitimacy
is that the presumed father endeavours to
obtain
a
declaration of a status,
right or
fact of illegitimacy
of the child, but
not
to
enforce
a
right against
this child. The
essence
of
this type of claim
is the
essence
of
special proceedings.
Four.
Since petitioner has to initiate
special proceedings,
the
only logical choice
for her is the rule of procedure prescribed by
Rule 108
of the
Rules of Court.
This is because a
Rule 108
proceeding will
not just
be about
correcting entries
in the subject birth certificate,
but
more important,
ascertaining the truth about the facts
recorded therein. The
what, why, how, where and when
as regards the child's birth will
necessarily be inquired
into and
litigated
before
a
declaration
and
registration
of a
status
, right, or fact could be made.
These are the
twin purposes
of Rule 108 so it
cannot be said
that this rule of procedure is
not
a
direct
proceeding for impugning the legitimacy of the child.
Five.
Case law has
consistently held
that "even
substantial errors in a civil registry may be corrected through a petition filed under Rule 108,
with the
true facts established
and the
parties aggrieved by the error
availing themselves of the appropriate adversarial proceeding."
13
This
includes
the
unearthing of facts
and
correction of entries
in the civil register pertaining to one's
filiation.
There is
no other procedure
as
direct
as
Rule 108
in the
impugnation of legitimate filiation.
In
past cases
involving filiation and Rule 108 as the remedy resorted to, the
fact-patterns
were the same.
This
template
could be illustrated, thus: a petitioner
seeks to correct filiation,
for example, from legitimate to illegitimate,
because the petitioner's circumstances
call for such correction, such as there really was no marriage or the petitioner was sired by another man. The rule used is
Rule 108.
Evidence is presented to prove the claims.
In these past cases, except for requiring adversarial proceedings, the Court has
consistently accepted Rule 108 as the proper procedure for such purpose.
Republic v. Coseteng-Magpayo
14
is one of these template cases.
In
Coseteng-Magpayo,
the
issue
was the
proper procedure to be followed
when the change sought to be effected in the birth certificate affects the civil status of the respondent therein
from legitimate to illegitimate.
The respondent therein claimed that
his parents were never legally married;
he filed a
petition to change his name
from "Julian Edward Emerson Coseteng Magpayo," the name appearing in his birth certificate, to "Julian Edward Emerson Marquez-Lim Coseteng."
The notice setting the petition for hearing was published and, since there was no opposition, the trial court issued an order of general default and eventually granted the petition of the respondent therein by, inter alia, deleting the entry on the date and place of marriage of his parents and correcting his surname from "Magpayo" to "Coseteng."
The Supreme Court reversed the trial court's decision
since the proper remedy
would have been to file a
petition under
Rule 108 of the Rules of Court,
and
not
a
petition for change of name.
The Court ruled that the
change sought
by the respondent therein
involved his civil status as a legitimate child;
it may
only be given due course through
an
adversarial
proceeding under
Rule 108.
Five.
In
Treyes v. Larlar,
15
the Court through Justice Caguioa held that there is no need to file a separate special proceeding to
declare
a
status
that a person already has
by operation of law.
In
Treyes,
heirship accrues from the decedent's time of death. No declaration to this effect is necessary for that heir to recover property as an heir. This status can be established in the civil action for recovery of property.
Following this ruling in
Treyes,
it is true that a child born to a mother who is married to another is
deemed legitimate
and this presumed status accrues from the
moment of birth. No judicial declaration is required
to obtain legitimate status because this status is given by operation of law.
On the other hand,
the
change of status
whether from legitimacy to illegitimacy or vice-versa is
not presumed by law.
One
has to work
for this change. It is
not something
that comes about by
operation of law,
unlike legitimacy or illegitimacy or heirship.
How does one go about seeking the
declaration of a change in status?
As Treyes itself explained, this is done
through special proceedings
and
not an action.
Rule 1, Section 3 of the Rules of Court provides that "[a] special proceeding is a
remedy
by which a party
seeks to establish a status,
a right, or a particular fact."
Rule 108 creates a remedy to rectify facts of a person's life
which are
recorded by the State
pursuant to Act No. 3753, the Civil Register Law. These are facts of public consequence that include one's birth, which the State has an interest in recording.
Thus, a
Rule 108 proceeding
is the
proper procedure
, a
direct
proceeding
to establish a child's status,
since the object of special proceedings (such as that in Rule 108 of the Rules of Court) is
precisely to establish the status
or right of a party or a particular fact.
Six.
I am
aware
of the rulings in
Miller v. Miller
16
and
Braza v. City Civil Registrar of Himamaylan City.
17
These cases make the
broad statement
that Rule 108 is
inappropriate
for
declaring the nullity of one's marriage for being bigamous and impugning the illegitimate status
of an alleged half-sibling by changing the surname in the birth certificate from the surname of the purported father to the surname of the mother.
These cases are
not on all-fours
with the case here.
Braza
involved a petition that brazenly sought to
declare a marriage void for being bigamous
through a
Rule 108
proceeding. This the Supreme Court
did not allow
because there is a
specially dedicated rule of procedure for this claim – A.M. No. 02-11-10-SC.
18
As explained in
Fujiki v. Marinay,
19
Rule 108
cannot substitute
for A.M. No. 02-11-10-SC because the latter has
procedural
and
substantive safeguards in place
before a marriage may be declared a nullity. Hence,
Braza
was held in
Fujiki
to be
inapplicable
in cases that
do not involve
the use of rules of procedure
specially dedicated
to the particular claim.
Thus:
To be sure, a
petition for correction or cancellation of an entry in the civil registry cannot substitute for an action to invalidate a marriage. A direct action is necessary to prevent circumvention of the substantive and procedural safeguards of marriage
under the Family Code,
A.M. No. 02-11-10-SC
and other related laws.
Among these safeguards
are the requirement of proving the limited grounds for the dissolution of marriage, support pendente lite of the spouses and children, the liquidation, partition and distribution of the properties of the spouses, and the investigation of the public prosecutor to determine collusion. A direct action for declaration of nullity or annulment of marriage is
also necessary to prevent circumvention of the jurisdiction of the Family Courts
under the Family Courts Act of 1997 (Republic Act No. 8369), as a petition for cancellation or correction of entries in the civil registry may be filed in the Regional Trial Court "where the corresponding civil registry is located."
This is the
reason.
why a petitioner
cannot dissolve their
20
marriage
by the mere expedient of changing their entry of marriage in the civil registry – because of the
existence
of the
rule of procedure and its safeguards
especially dedicated
to the
nullification
of marriages –
A.M. No. 02-11-10-SC.
There is therefore
no reason
to resort to Rule 108 for the purpose of declaring a marriage void.
But
a declaration of change of status from
legitimate to illegitimate
is
not covered
by the ruling in
Braza.
The reason is that there is
no especially dedicated rule of procedure for this
declaration. As explained above, Article 166 and Article 170
only state
the
grounds
for impugning legitimacy
but not
the
procedure
for pursuing these grounds.
With no
dedicated procedure for changing filiation,
Rule 108 fills in the void. The Supreme Court has recognized this for a long time now.
On the other hand,
Miller
has key differences with the present case.
For one
, the petitioner in
Miller
did not have personal knowledge of the actual intimacies
between his father and the respondent's mother to be able to conclude that his father is
not
also respondent's father.
Here,
petitioner
has
of facts for her to credibly conclude about the circumstances surrounding her child's birth.
For another, Miller is based on the ruling in Braza which does not apply to the case at bar because Braza pertained to the declaration of a marriage as a bigamous marriage that is governed not by Rule 108 but by A.M. No. 02-11-10-SC.
III. Petitioner is not barred from impugning her child's legitimacy.
The
bar
against petitioner from impugning her child's legitimacy is said to be founded upon
Article 170
of the
Family Code
–
The action to impugn the legitimacy of the child shall be brought within one year from the knowledge of the birth or its recording in the civil register, if the husband or, in a proper case, any of his heirs, should reside in the city or municipality where the birth took place or was recorded.
If the husband or, in his default, all of his heirs do not reside at the place of birth as defined in the first paragraph or where it was recorded, the period shall be two years if they should reside in the Philippines; and three years if abroad. If the birth of the child has been concealed from or was unknown to the husband or his heirs, the period shall be counted from the discovery or knowledge of the birth of the child or of the fact of registration of said birth, whichever is earlier. (263a)
The
jurisprudence
on
Article 170
construed this provision as giving the
husband
and
only exceptionally his heirs
the
exclusive right to impugn
the legitimacy of a child. The rule has been expressed thus:
x x x
Impugning the legitimacy of the child is a strictly personal right of the husband, or in exceptional cases, his heirs
for the simple
reason
that
he is the one directly confronted with the scandal and ridicule which the infidelity of his wife produces
and
he should be the one to decide whether to conceal that infidelity or expose it in view of the moral and economic interest involved.
It is only in exceptional cases that his heirs are allowed to contest such legitimacy.
Outside of these cases, none — even his heirs — can impugn legitimacy; that would amount to an insult to his memory.
x x x
x x x x
x x x It is settled that a child born within a valid marriage is presumed legitimate even though the mother may have declared against its legitimacy or may have been sentenced as an adulteress. We cannot allow petitioner to maintain his present petition and subvert the clear mandate of the law that only the husband, or in exceptional circumstances, his heirs, could impugn the legitimacy of a child born in a valid and subsisting marriage. The child himself cannot choose his own filiation. If the husband, presumed to be the father does not impugn the legitimacy of the child, then the status of the child is fixed, and the latter cannot choose to be the child of his mother's alleged paramour. On the other hand, if the presumption of legitimacy is overthrown, the child cannot elect the paternity of the husband who successfully defeated the presumption.
21
As I have stated, in
understanding this rule,
especially its
rationale,
we should consider
not only
the
text
and
jurisprudence directly
relevant to petitioner's claims
by tradition
but also according to—
(i)
equity,
(ii)
factual context,
(iii)
new rights-based developments in law,
such as the
child's best interests,
a
woman's personal liberty
to
make binding decisions
and
choices central
to
individual dignity
and
autonomy,
and the ensuing
discriminatory
and
unequal treatment of a woman
in terms of rights she may exercise if such right to privacy is violated, and
(iv)
developments in technology
for proving
paternity
such as
DNA testing.
I most respectfully submit that the
rationale
for the rule is
gender insensitive
and
utterly patriarchal.
The
rationale
presupposes the wife's fault. Regardless of fault, it
conceals
but dignifies
the implicit
silencing
of the wife on
choices central to her dignity and autonomy.
One such choice that is
denied her
is her volition to
make a declaration
as regards
her child's paternity
.
True, unrequited love and failed relationships are
painful
and
stressful
for the abandoned, either the woman or the man. But both of them have the
equal right
to fall in and out of love. It is
not only
the husband who falls and fails; the wife
does too
and
she should not be punished more than the husband would be.
Denying her the standing to impugn the legitimacy of her own child is one
punishment over and above
that
meted
upon a
husband
who
sires
a
child outside of marriage.
While the
community holds value judgments,
the
law ought to be neutral
and to hold both of them to be
equal possessors
of the
right
to
establish truthfully
the child's paternity. This is especially true, and actually we must be more solicitous, to the wife
because
the child, before evidence is even presented on
paternity,
is first and foremost
already
her child.
The
rationale
for the
jurisprudence
on Article 170 also
accepts
as
taken for granted
and
natural
the
moral and economic power
of the husband over the wife. This may be true in some instances but this has been the
product of gender roles
that society has nurtured for so long. Now,
that power
must be
equally shared
. The
moral
and
economic compass
is for
both the husband and the wife to share
as regards the rights and privileges and the duties and responsibilities appurtenant thereto. It is
no longer
the
husband who decides
by his lonesome. He is expected to share
at least
the decision-making power to the wife.
So there is every reason to
disown now
the
rationale
for the
rule of exclusivity in favour of the husband.
Contrary to some favoured opinions, the
doctrine of gender equality
does
not
arise only from the
Convention on the Elimination of All Forms of Discrimination against Women
(CEDAW). While an important of international social legislation, CEDAW is
not the only
binding legal document on
gender equality.
We do not have to bother ourselves about
judicially legislating
the provisions of CEDAW into our municipal law – this is because we
do not have to look far
for authoritative precedents on gender equality. We have
ample supply of local laws
that await implementation in actual cases.
The following list is
not exhaustive
but illustrative:
Constitution,
Article II, Section 14: "The State recognizes the role of women in nation-building, and shall ensure the fundamental equality before the law of women and men."
Constitution,
Article XIII, Section 14: "SECTION 14. The State shall protect working women by providing safe and healthful working conditions, taking into account their maternal functions, and such facilities and opportunities that will enhance their welfare and enable them to realize their full potential in the service of the nation."
RA 9710 (2009) "The Magna Carta of Women"
RA 11313 (2019) "An Act Defining Gender-Based Sexual Harassment In Streets, Public Spaces, Online, Workplaces, And Educational Or Training Institutions, Providing Protective Measures And Prescribing Penalties Therefor"
RA 9995 (2010) "An Act Defining And Penalizing The Crime Of Photo And Video Voyeurism, Prescribing Penalties Therefor, And For Other Purposes"
RA 9262 (2004) "An Act Defining Violence Against Women And Their Children, Providing For Protective Measures For Victims, Prescribing Penalties Therefor, And For Other Purposes"
RA 8505 (1998), "An Act Providing Assistance And Protection For Rape Victims, Establishing For The Purpose A Rape Crisis Center In Every Province And City, Authorizing The Appropriation Of Funds Therefor, And For Other Purposes"
RA 8353 (1997) "An Act Expanding The Definition Of The Crime Of Rape, Reclassifying The Same As A Crime Against Persons, Amending For The Purpose Act No. 3815, As Amended, Otherwise Known As The Revised Penal Code And For Other Purposes"
RA 7877 (1995) "An Act Declaring Sexual Harassment Unlawful In The Employment, Education Or Training Environment, And For Other Purposes"
RA 7192 (1992) "An Act Promoting The Integration Of Women As Full And Equal Partners Of Men In Development And Nation Building And For Other Purposes"
PD 633 (1975) "Creating A National Commission On The Role Of Filipino Women"
RA 11210 (2019) "An Act Increasing The Maternity Leave Period To One Hundred Five (105) Days For Female Workers With An Option To Extend For An Additional Thirty (30) Days Without Pay, And Granting An Additional Fifteen (15) Days For Solo Mothers, And For Other Purposes"
RA 10398 (2013) "An Act Declaring November Twenty-Five Of Every Year As "National Consciousness Day For The Elimination Of Violence Against Women And Children"
RA 8972 (2000) "An Act Providing For Benefits And Privileges To Solo Parents And Their Children, Appropriating Funds Therefor And For Other Purposes"
PCW BR 001-10 (2010) "Approving And Adopting The Implementing Rules And Regulations Of Republic Act No. 9710 Otherwise Known As The "Magna Carta Of Women"
EO 77 (2002) "Approving And Adopting The Framework Plan For Women
2001-2004
And Intensifying The Implementation Of The 5% Budget Provision For Gender And Development Programs And Projects"
DPWH DO 130-16(2016) "Subject: Guidelines for the Implementation of the Provisions of Republic Act No. 6685 and Republic Act No. 9710 or the Magna Carta of Women)"
Clearly, the Philippines has enough set of
local laws
that demand
substantive
equality between men and women.
While these laws could have better been expanded to equality among all genders and non-genders alike, for purposes of the present case, suffice it to state that
we have enough laws on gender equality
that
ought to be reflected in the way this Court and other courts interpret legal provisions.
Laws are
living trees.
Seen this way,
narrow technical approaches
to understanding the laws are to be
eschewed.
22
This
also suggests
that
the past plays a critical but non-exclusive role in determining the content of the rights and obligations
outlined by our laws.
23
The laws as living trees
though rooted in past and present institutions
must be
capable of growth to meet the future
.
24
Laws are
intended to set a standard upon which the present as well as future conduct
is to be tested.
25
Therefore, the
meaning of Article 170
of the
Family Code
is
not to be determined solely
by the degree to which this provision was understood by the framers of this provision in the
Family Code
since their
deliberations were prior to the enactment of laws
meant to provide
affirmative relief
on
gender equality.
This admonition is as apt in defining the standing of a mother to challenge the legitimacy of her child as it is in abandoning jurisprudence requiring separate special proceedings to declare the heirs of a deceased.
26
The mother's standing to do so, while rooted in and hence to some extent defined by historical and existing practices, cannot be viewed as frozen by particular historical anomalies.
27
What must be sought is the broader philosophy underlying the historical development of the mother's standing on this matter – a philosophy which is not only capable of explaining the past but also of animating the future. This underlying philosophy is that our society and jurisprudence have long been under the yoke of patriarchy which legal developments in our country have deigned to reject to achieve gender equality.
This method of interpreting provisions in our civil laws has been accepted as the way to go by the Supreme Court.
In Alanis III v. Court of Appeals
28
the Court interpreted Article 364 of the Civil Code in a manner that speaks to the constitutional value and mandate of gender equality. The Court invoked the CEDAW as it did the same legal developments referred to above. The Court found no issue respecting the direct application of CEDAW to actual cases.
Illustrative of this enlightened method of statutory construction, which is adopted in this Opinion to support the jettisoning of the jurisprudence on Article 170 of the Family Code, Alanis III expounded:
The fundamental equality of women and men before the law shall be ensured by the State. This is guaranteed by no less than the Constitution, a statute, and an international convention to which the Philippines is a party.
In 1980, the Philippines became a signatory to the Convention on the Elimination of All Forms of Discrimination Against Women, and is thus now part of the Philippine legal system. As a state party to the Convention, the Philippines bound itself to the following:
Article 2
(f) to take all appropriate measures, including legislation: to modify or abolish existing laws, regulations, customs and practices which constitute discrimination against women;
Article 5
(a) To modify the social and cultural patterns of conduct of men and women, with a view to achieving the elimination of prejudices and customary and all other practices which are based on the idea of the inferiority or the superiority of either of the sexes or on stereotyped roles for men and women[.]
Non-discrimination against women is also an emerging customary norm. Thus, the State has the duty to actively modify what is in its power to modify, to ensure that women are not discriminated.
Accordingly, Article II, Section 14 of the 1987 Constitution reiterated the State's commitment to ensure gender equality:
SECTION 14. The State recognizes the role of women in nation-building, and shall ensure the fundamental equality before the law of women and men.
In keeping with the Convention, Article II, Section 14 of the Constitution requires that the State be active in ensuring gender equality. This provision is even more noticeably proactive than the more widely-invoked equal protection and due process clauses under the Bill of Rights. In Racho v. Tanaka, this Court observed:
This constitutional provision provides a more active application than the passive orientation of Article III, Section 1 of the Constitution does, which simply states that no person shall "be denied the equal protection of the laws." Equal protection, within the context of Article III, Section 1 only provides that any legal burden or benefit that is given to men must also be given to women. It does not require the State to actively pursue "affirmative ways and means to battle the patriarchy — that complex of political, cultural, and economic factors that ensure women's disempowerment."
Article II, Section 14 implies the State's positive duty to actively dismantle the existing patriarchy by addressing the culture that supports it.
With the Philippines as a state party to the Convention, the emerging customary norm, and not least of all in accordance with its constitutional duty, Congress enacted Republic Act No. 7192, or the Women in Development and Nation Building Act. Reiterating Article II, Section 14, the law lays down the steps the government would take to attain this policy:
SECTION 2. Declaration of Policy. — The State recognizes the role of women in nation building and shall ensure the fundamental equality before the law of women and men. The State shall provide women rights and opportunities equal to that of men.
To attain the foregoing policy:
(1) A substantial portion of official development assistance funds received from foreign governments and multilateral agencies and organizations shall be set aside and utilized by the agencies concerned to support programs and activities for women;
(2) All government departments shall ensure that women benefit equally and participate directly in the development programs and projects of said department, specifically those funded under official foreign development assistance, to ensure the full participation and involvement of women in the development process; and
(3) All government departments and agencies shall review and revise all their regulations, circulars, issuances and procedures to remove gender bias therein.
Courts, like all other government departments and agencies, must ensure the fundamental equality of women and men before the law. Accordingly, where the text of a law allows for an interpretation that treats women and men more equally, that is the correct interpretation.
We must also appraise technological developments that have made paternity determinations exact and foolproof. One such progress is DNA testing. When Article 170 of the Family Code was deliberated upon, the advantages that we now have of resorting to DNA testing to establish paternity were not available. The framers of Article 170 were clearly and convincingly not cognizant of this scientific testing because, otherwise, they would have mentioned or referred to it. But with DNA testing, it has become illogical and contrary to reason to continue denying to the wife the standing to question or challenge her own child's legitimacy.
Technological developments have made the overarching power of presumptions such as the presumption of legitimacy and its concomitant bar-rule or preclusion rule anachronistic and arbitrary because the presumptions these doctrines hold can already be easily debunked by science. The situation is akin to putting premium to form over undeniable substance should we continue to restrict the standing to impugn legitimacy to the husband and only exceptionally his heirs and deny this same personality to the wife despite the availability of infallible means to establish the wife's claim of illegitimacy.
Further, in addition to the foregoing factors that the interpretation of Article 170 should weigh in, the Court could resort to the traditional analytical tools of statutory construction to reach the ineluctable conclusion that Article 170 is not and could not have been meant to exclude the wife.
Thus:
(i) Its text does not say explicitly that only the husband or his heirs have such right (verba legis non est recedendum – from the words of a statute there should be no departure).
The text identifies the husband and his heirs as parties to impugn the legitimacy of a child. It does not say however that only they could do so. So the verba legis cannot justify the rule of exclusivity that jurisprudence has ruled to be the case.
(ii) Article 170 should be understood in light of the surrounding provisions, which are Articles 167, 168, 169, and 171, which equally contain no text signifying patriarchal exclusivity (noscitur a sociis).
Neither can we point to Articles 167, 168, 169 and 171 to justify the rule of exclusivity.
In fact, Article 167 mentions that the wife may impugn the legitimacy of her child – but the child is nonetheless presumed to be legitimate.
29
So Article 167 establishes the presumption of legitimacy but does not exclude the mother from being able to impugn the child's legitimacy. In fact, it says that the mother may declare against the child's legitimacy.
Speaking to the termination of a marriage and the birth of a child within 300 days after such termination, Article 168 is not relevant to the issue because it says nothing about the mother not being able to impugn the legitimacy of her child.
Article 169 refers to Article 168 – but the important takeaway from Article 169 is that "whoever alleges such legitimacy or illegitimacy" is bound to prove the claim if the child is born after 300 days from the termination of marriage. Article 169 does not impose a rule of exclusivity but recognizes the right of "whoever" to impugn a child's legitimacy.
Finally, Article 171 imposes no rule that only the heirs may impugn the legitimacy of a child. It says "the heirs of the husband may impugn..." Of course, the wife is an heir but it is irrelevant to this case because petitioner's husband is still alive.
As the surrounding provisions themselves show, there is nothing sacrosanct about this rule of exclusivity as the jurisprudential rationale for Article 170 makes it appear to be so. The provisions around Article 170 are not indicative of an intention to impose a rule of exclusivity.
(iii) Statutes should receive a sensible construction, such as will give effect to the legislative intention and so as to avoid an unjust or an absurd conclusion. Indeed, courts are not to give words meanings that would lead to absurd or unreasonable consequences. Had petitioner been compelled to follow the presumption of legitimacy, she would have committed offenses punishable by the Domestic Adoption Act of 1998 and The Revised Penal Code. There would have been other absurd and unreasonable consequences as well.
We cannot impose the rule of exclusivity here because it would compel petitioner to commit crimes punishable by the Domestic Adoption Act of 1998 and The Revised Penal Code. Consider these statutes:
1. Section 21, RA 8552 (2019), Domestic Adoption Act of 1998: "Violations and Penalties. — … (b) Any person who shall cause the fictitious registration of the birth of a child under the name(s) of a person(s) who is not his/her biological parent(s) shall be guilty of simulation of birth and shall be punished by
prision mayor
in its medium period and a fine not exceeding Fifty thousand pesos (P50,000.00)."
2. Article 347, The Revised Penal Code: "Simulation of Births Substitution of On Child for Another and Concealment or Abandonment of a Legitimate Child. — The simulation of births and the substitution of one child for another shall be punished by prisión mayor and a fine of not exceeding 1,000 pesos…."
3. Article 172, The Revised Penal Code: "Falsification by Private Individuals and Use of Falsified Documents. — The penalty of
prision correccional
in its medium and maximum periods and a fine of not more than 5,000 pesos shall be imposed upon... 1. Any private individual who shall commit any of the falsifications enumerated in the next preceding article in any public or official document or letter of exchange or any other kind of commercial document.... Any person who shall knowingly introduce in evidence in any judicial proceeding or to the damage of another or who, with the intent to cause such damage, shall use any of the false documents embraced in the next preceding article or in any of the foregoing subdivisions of this article, shall be punished by the penalty next lower in degree."
Another absurd result if the right to impugn is withheld from the mother of the subject child is to foster an illusion or a false reality upon the child. If unrebutted by the person who is in the most unique position to know, the presumption of the child's legitimacy would run counter to the actual facts of his being.
Not only is the child being rejected by the father whom the law through the presumption is foisting upon him to be his father. Still, the law says he is the child's father. But his public record in the form of his birth certificate introduces a different father or no father to the world. In real life situations, the child will be required to explain the discrepancy in his situation – why his father in the birth certificate is either unknown or different from the father whom he is forced to introduce as his father by legal fiction.
This is a traumatic scenario for a child. He has no clarity as to his being. He is forced to publicly announce his illegitimacy every time the presumption compels him to declare otherwise. The only solution to avoid this trauma is to give the mother the liberty to declare the true facts behind the child's status. To rule otherwise is to subvert the best interests of the child.
Additionally, the rule of exclusivity deprives the wife of her right to make personal choices on matters central to her dignity and autonomy. No doubt, the paternity of the child she carried for nine months and will be rearing by her lonesome is central to her dignity and autonomy. There is no debate on this. No husband has the credibility to argue otherwise since he was not the one who carried the child for nine months and neither will he have the opportunity to rear the child who is not his own.
Denying the wife her standing to challenge her child's legitimacy is most acutely oppressive when the wife finds herself in abusive situations. It is a strong public policy to protect the wife and her child from all forms of criminal abuse. This protection is constant and absolute – it is not diminished by the wife's justified or unjustified infidelity. It is both for the child's best interests and the wife's fundamental privacy right that she or the child be allowed to prove the child's true paternity and in the process challenge the child's legitimacy. A wife who has a pedophile for a husband or an abuser for a spouse, and who finds happiness and dignity with some other male partner, is entitled to seek relief from the courts to prove her child's true provenance. To continue to refuse her this standing and relief is abusing her twice over, initially by her husband and soon after by the interpretation of Article 170. I rebuff any suggestion that the framers of Article 170 intended to be instruments of abuse for all of eternity who would never wish to change their minds amidst the continuing awareness and dedication of the law to gender equality and technological advancements.
As then Justice Reyes stressed in his opinion in Spouses Imbong v. Ochoa Jr.,
30
the wife/mother is a woman, an individual, a human being, and a possessor of rights on her own accord. Her person and dignity are defined not only by her association to another or others but also if not more by her own self-worth and self-image –
Yet the marital couple is not an independent entity, with a mind and heart of its own, but an association of two individuals, each with a separate intellectual and emotional makeup. While the law affirms that the right of privacy inheres in marital relationships, it likewise recognizes that a spouse, as an individual per se, equally has personal autonomy and privacy rights apart from the right to marital privacy guaranteed by the Constitution. A spouse's personal autonomy and privacy rights, as an individual per se, among others, necessitates that his/her decision on matters affecting his/her health, including reproductive health, be respected and given preference.
Indeed, to keep the right to impugn exclusive to the male spouse in the family is to perpetuate the discriminatory practice against women in general.
There are practical considerations as well. If petitioner's husband would be the only person who could set right the child's paternity, what incentive would he have to act to impugn the child's legitimacy?
The child's birth certificate still enters him as an illegitimate or non-marital child. True, there is the presumption of legitimacy fictionally watermarked on his birth certificate. Nonetheless the birth certificate remains silent on the child's date of marriage, name of father, and surname. Would this presumption of legitimacy still matter at all to the husband when his name is not even implicated in the birth certificate?
More, assuming that petitioner's husband is minded to act, in practical terms, what document will be the object of his direct action so petitioner's husband can impugn the presumed legitimacy of the child? Will it be the
ponencia
that confirmed the presumption of legitimacy even if the
ponencia
towards the end of its discussion itself suggested the alternative that the child may after all be illegitimate? Will the object document be the child's birth certificate though it still says that the child is illegitimate?
Lastly, it will
not be for the best interests of the child
to compel the father to
disown the child
repeatedly
in public
and at a
forum
that would be distressing and scarring to the latter.
In contrast,
we
actually now have
the
perfect legal scenario to avoid
this public and cruel embarrassment to petitioner, her husband, petitioner's non-marital partner, and
most especially the child.
The
present proceeding
is this option. Given the arguments in this
Opinion,
what petitioner did and what she is now seeking from the Court, taken collectively, will be the
most discreet legal action
that could be
taken to avoid
the distress and scars to the child.
These are considerations that warrant a review and reversal of the
rule of exclusivity
that Article 170 has been
forced to signify
by jurisprudence.
(iv) The rule on standing or personality to file suits is a
rule of procedure
rather than
substantive law.
While Congress is by and large the
author of causes
of action, in the sense of creating or affirming rights that if violated must give rise to remedies, it is the Supreme Court that has the
authority
to say who has the
right
to go to courts, avail of its services, and obtain relief.
In any event, the
rule on standing
or
personality to sue
is
the Court's duty
and
authority
to establish. This is a
procedural rule
that the
Constitution
has textually committed to the Court to ordain. It is
not a substantive rule
that emanates from Article 170, which as argued above,
does not anyway say so.
This Court is
duty-bound
to correct an error in the interpretation of Article 170. This Court must
not perpetuate
a
discriminatory
and
flawed
interpretation of Article 170.
We also
do not have to wait
for Congressional action, which though helpful, is not necessary. The issue is one of
standing
or
personality
to start a suit. The Court
owns
that power.
In fact, Section 1 of Rule 108 already gives the mother the standing to file a petition thereunder:
Who May File Petition. —
Any person interested in any act, event, order or decree concerning the civil status of persons
which has been recorded in the civil register, may file a verified petition for the cancellation or correction of any entry relating thereto, with the Court of First Instance of the province where the corresponding civil registry is located.
Obviously, the mother is an
interested party
to seek the correction of the
birth certificate
of her child.
In sum, as I have said, the Court should
reject antiquatedly oppressive precedents.
Then Justice Delos Santos in his opinion in
Almonte v. People
31
said as much:
As to the legal effect of case laws, the Philippines exercises a unique brand of the common law doctrine of stare decisis. Up to a certain degree, this Court will uphold an established precedent and,
if need be, evaluate such prior ruling by:
(a) determining whether the rule
has proved to be intolerable
simply in
defying practical workability
; (b) considering whether the rule is subject to a kind of reliance that would lend a special hardship to the consequences of overruling and add inequity to the cost of repudiation; (c) determining
whether related principles of law have so far developed as to have the old rule no more than a remnant of an abandoned doctrine;
and, (d) finding out
whether facts have so changed or come to be seen differently, as to have robbed the old rule of significant application or justification.
The above-discussions
clearly illustrate
each of the highlighted instances why a
precedent
should be
abandoned.
And we ought not to forget, here, we are
not just
talking about
lifeless
legal provisions but principles of law
infused by real lives of existing individuals.
The Court is respectfully implored
to act now.
It has the
power to make a difference
in real peoples' lives.
We must grant the right to the mother
of a child to impugn the legitimacy of her child. There are
no adverse consequences
to this but
only beneficial ones.
There is
nothing to fear
because she
still has to prove the merits
of her claims
beyond a shadow of doubt
.
IV. Petitioner's factual assertions and prayer should be granted because she was able to prove the same beyond a shadow of doubt.
Petitioner's factual assertions are based on Article 166 (1) (b), which states:
(1) That it was physically impossible for the husband to have sexual intercourse with his wife within the first 120 days of the 300 days which immediately preceded the birth of the child because of... (b) the fact that the husband and wife were living separately in such a way that sexual intercourse was not possible x x x
Hence, Petitioner, therefore, was
able to rebut the presumption of legitimacy
and
prove beyond reasonable doubt
her child's
illegitimacy.
As for the surname of petitioner's child, petitioner was also
able to prove clearly and convincingly, more than preponderantly,
that the child's father did not sign the birth certificate and did not execute the Affidavit of Acknowledgment/Admission of Paternity.
Conclusion
ACCORDINGLY
, I vote to grant the present petition and declare petitioner's child Alrich Paul Fulgueras a non-marital or illegitimate child, and order the correction of entries in the child's birth certificate as prayed for by his mother, herein petitioner.
Footnotes
1
Attributed to Dr. Prem Jagyasi, Good Reads at https://www.goodreads.com/quotes/tag/idle (last accessed July 8, 2021).
2
G.R. No. 252117, July 28, 2020.
3
Cancellation or correction of entries in the Civil Registry.
4
Treyes v. Larlar, G.R. No. 232579, September 8, 2020.
5
See also Rule 3 of the Implementing Rules and Regulations of RA No. 9048.
6
See 505 Phil. 529, 542 (2005).
7
Id.
8
Supra
note at 4.
9
Id.
10
Republic v. Ontuca, G.R. No. 232053, July 15, 2020; Onde v. The Local Civil Registrar, 742 Phil. 691 (2014); Spouses Cerulla v. Delantar, 513 Phil. 237, (2005); Barco v. Court of Appeals, 465 Phil. 39 (2004).
11
ARTICLE 166. Legitimacy of a child may be impugned only on the following grounds:
(1) That it was physically impossible for the husband to have sexual intercourse with his wife within the first 120 days of the 300 days which immediately preceded the birth of the child because of:
(a) the physical incapacity of the husband to have sexual intercourse with his wife;
(b) the fact that the husband and wife were living separately in such a way that sexual intercourse was not possible; or
(c) serious illness of the husband, which absolutely prevented sexual intercourse;
(2) That it is proved that for biological or other scientific reasons, the child could not have been that of the husband, except in the instance provided in the second paragraph of Article 164; or
(3) That in case of children conceived through artificial insemination, the written authorization or ratification of either parent was obtained through mistake, fraud, violence, intimidation, or undue influence. (255a)
12
ARTICLE 170. The action to impugn the legitimacy of the child shall be brought within one year from the knowledge of the birth or its recording in the civil register, if the husband or, in a proper case, any of his heirs, should reside in the city or municipality where the birth took place or was recorded. If the husband or, in his default all of his heirs do not reside at the place of birth as defined in the first paragraph or where it was recorded, the period shall be two years if they should reside in the Philippines; and three years if abroad. If the birth of the child has been concealed from or was unknown to the husband or his heirs, the period shall be counted from the discovery or knowledge of the birth of the child or of the fact of registration of said birth, whichever is earlier. (263a)
13
Supra
note 10 at 55; see also Republic v. Ontuca, GR. No. 232053, July 15, 2020: Republic v. Manda, G.R. No. 200102, (2019); Onde v. The Local Civil Registrar of Las Piñas City, 742 Phil. 691, 696 (2014).
14
See 656 Phil. 550 (2011).
15
Supra
note 4.
16
G.R. No. 200344, August 28, 2019.
17
622 Phil. 654, 659 (2019).
18
RE: PROPOSED RULE ON DECLARATION OF ABSOLUTE NULLITY OF VOID MARRIAGES AND ANNULMENT OF VOIDABLE MARRIAGES.
19
See 712 Phil. 524 (2009).
20
I use "their" to indicate gender neutrality, indeterminacy or non-affiliation with traditional gender categories.
21
Liyao v. Tanhoti-Liyao, 428 Phil. 628, 641 (2002).
22
See Reference re Provincial Electoral Boundaries, 1991 CarswellSask 188, 1991 CarswellSask 403,[ 1991 ] 2 S.C.R. 158,[ 1991 ] (Supreme Court of Canada).
23
Id.
24
Id.
25
Id.
26
Supra
note 4.
27
Supra
note 22.
28
G.R. No. 216425, November 11, 2020.
29
The child shall be considered legitimate although the mother may have declared against its legitimacy or may have been sentenced as an adulteress. (256a)
30
See 732 Phil. 1, 531 (2014).
31
G.R. No. 252117, July 28, 2020.
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